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John Of course they did not think that the death of Jesus was the end of His story. They believed that, on the third day, God raised Jesus from death, and that Jesus showed himself alive to many 1st Corinthians , and that his appearances ceased only when he ascended to the Father, to send the Holy Spirit to the church, and to take his rightful place of authority at the Right Hand of the Majesty on High, from which he will come again, to judge both the living and the dead.

Acts Luke , etc. The passage we read this morning is a part of that treasury. In it, Jesus tells his disciples what to expect and what not to expect about his return.

He tells them that they should not expect to fix the day of his coming on a calendar. I am embarrassed because they make our faith appear more foolish to the world than it already is.

If we believe that Jesus Christ really is who we believe him to be, then he who appeared for the first time on the plane of human history in humility and hiddenness, his true identity visible only to a select few witnesses, and to the eyes of faith, must of necessity, appear a second time, in power and in glory, at the juncture of time and eternity, his true identity made known to faith and unbelief alike.

This is the commonly held faith of the church in all generations. He refers to the story of the flood, and says that when the flood came people were eating, and drinking, and marrying, and giving in marriage, until Noah entered the Ark.

He said that the Son of Man will also come at an hour we do not expect. Here, we need to note two things. Most people think it is a reference to Daniel , in which one like a Son of Man receives the kingdom from the Ancient of Days, just as Jesus expects to receive the Kingdom from his Father, and then rules forever and ever.

He does not take the kingdom from God. He receives it as a gift from God. Second, we need to note that it sounds almost as if Jesus is refuting all the teaching of the many generations of rabbis.

He will not necessarily come when we keep a perfect Sabbath, or go a single day without sin. He will not necessarily come when a whole generation rejects their parents, or when the world enters its darkest hour.

Two men are in the field. One is taken, one is left. Two women are grinding at the wheel. One is taken, the other is left. I do not think that Jesus was a Universalist.

How can he be? God gives us free will. In this passage, Jesus says God will leave them as they are.

They are not taken. They are left to wonder at what has happened, and, no doubt, to feel left out. Rejected in the choosing.

People ask me if I believe in hell. Some people are already in it. Personally, I think that the worst kind of hell would be to be left on my own, without God and without hope in the world Ephesians , with nothing to help me, but that feeble strength which I have within myself, or that which I can muster from other human beings as fallible as I.

Whether in life or in death, I want something more. I want to be taken. Interestingly, from time to time, the church has been called the gathering, the harvest.

I take solace in the fact that I am a part of a body of believers called the church. What did the hymnist say:. There Divine affection Lives, There the Lord his blessing gives; There they live as those above; One in labor and in love.

In the gospels, whenever the coming of Christ is mentioned, we are exhorted to be watchful. What does that mean? I think he is probably right.

So, what would you do, if you knew that tomorrow would be your last? Here in my list. First, I would want to seek the forgiveness of those I had wronged, and to make restitution to anyone to whom restitution is due.

I would want to pay my bills, for I would not want to leave my family any debts. So, too, if I owed anything on my pledge, I would want to pay that.

Second, I would want to spend time with the people I love. In the final analysis the only thing that we can take with us as we leave this world is the love that we have shared with our family and friends, which are the family that we choose.

The real winners in this life are not the people who finish with the most toys, but those who leave this world with the love and respect of those who follow after.

Third, I would want to go about my work. On another occasion, I carried plans for a 23rank pipe organ from the hands of a dying man, already in hospital, and put them into the hands of a half-dozen men whom he had assembled for the purpose of completing it.

Even if retired, I would want to work at something the last day of my life. Finally, if I lived to finish my work for the day, I would want to play a little.

I once knew a man who was dying of cancer. For many weeks he had been in bed, in the care of Hospice, then, one day, he summoned the strength to get out of bed, and he went to his garage and cranked his motorcycle, and took it out on the backroads of Forsyth County, riding as long as he was able.

Then he came home, and within days, he was dead. If I could choose, I would not want to die in bed. I would rather dielike Chip Prosser, the Wake Forrest Coach who died in his office after finishing his daily run.

I hope to have a little fun, even on the day that I die. I believe that God wants us to enjoy the good things in life. Bonhoeffer says that to despise the creation, and all the joy it affords, is to despise the Creator.

Certainly, on my last day, I would want to listen to a little music. I once asked Elayne what she would put on my headstone if she outlived me. I believe that what Jesus gives us here is the simplicity that is on the far side of complexity.

Some people make the study of his 2nd Advent, and faith itself, complicated. He simplifies it. In one scene the Jews of Russia are being driven from their homes and communities.

Everyone is in a panic, running hither and yon. Meanwhile, let us start packing. When Elayne and I first went to Fries Memorial, there were very few children there besides our own.

One of them was named Mark, and he was not more than three or four years old. One Sunday I encountered him outside the nursery.

He was standing in the middle of the hall, and would not let me pass, so I made a little conversation with him, in hopes that I could slip by. I went to a friends house and there were about 20 people there.

No shortage of food, of course. One of my fave things about Philly are the streets where the whole block gets together and strings holiday lights from one row house to the other across the street and all the way down the street.

So the holidays are officially upon us! Speaking of…. I will be using a portion of every session tribute received from now until the 18th to purchase toys to donate for the holidays.

So everyone wins!! Anytime a holiday rolls around, I get emails asking if I have any wishlists online. I have a huge wishlist on Amazon.

Bright red, of course. I will definitely be traveling more this next year, so be on the lookout! I just got a new double cane and a rubber slapper ouch!

Alright, time to get the show on the road. Anyone want to be my maid? I had a great sissy maid in DC. Urethral sounds, Catheters and bladder washing.

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Prostate massage, Fisting and anal dilatation practices. When in Italy I have my private and personal dungeon in Milan. Situated very near the city center, in the Piazzale Loreto area, it comprises a Main Hall of Torture , where the present equipment offers many possibilities and the imagination allows them to be realized.

The Second Space is a little more intimate and hidden, where other types of fantasies, related to both isolation and clinical, can take place.

Reaching it is quite simple: it is 10 minutes by car from the Tangenziale; by train, to the Milano Centrale train station, is a 10 minutes walk; and on the underground, on the two lines M1 and M2, stopping at Loreto it is only a four minute walk away.

You can find me there every Tuesday and Sunday. We can also arrange a meeting for week days, but I require at least one day notice, and dependant on My availabilities.

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Penetration with heels, plugs, speculum, dildos and strap-on. Prostate massage, Fisting and anal dilatation practices. When in Italy I have my private and personal dungeon in Milan.

Situated very near the city center, in the Piazzale Loreto area, it comprises a Main Hall of Torture , where the present equipment offers many possibilities and the imagination allows them to be realized.

The Second Space is a little more intimate and hidden, where other types of fantasies, related to both isolation and clinical, can take place.

Reaching it is quite simple: it is 10 minutes by car from the Tangenziale; by train, to the Milano Centrale train station, is a 10 minutes walk; and on the underground, on the two lines M1 and M2, stopping at Loreto it is only a four minute walk away.

You can find me there every Tuesday and Sunday. We can also arrange a meeting for week days, but I require at least one day notice, and dependant on My availabilities.

Adoration and humiliation I'll make you crawl at my feet Foot worship : foot sniffing, foot licking, foot rubbing, dangling, foot teasing, foot gagging.

Sadomasochistic and Clinical Domination All your pain will be mine! I think he is probably right. So, what would you do, if you knew that tomorrow would be your last?

Here in my list. First, I would want to seek the forgiveness of those I had wronged, and to make restitution to anyone to whom restitution is due.

I would want to pay my bills, for I would not want to leave my family any debts. So, too, if I owed anything on my pledge, I would want to pay that.

Second, I would want to spend time with the people I love. In the final analysis the only thing that we can take with us as we leave this world is the love that we have shared with our family and friends, which are the family that we choose.

The real winners in this life are not the people who finish with the most toys, but those who leave this world with the love and respect of those who follow after.

Third, I would want to go about my work. On another occasion, I carried plans for a 23rank pipe organ from the hands of a dying man, already in hospital, and put them into the hands of a half-dozen men whom he had assembled for the purpose of completing it.

Even if retired, I would want to work at something the last day of my life. Finally, if I lived to finish my work for the day, I would want to play a little.

I once knew a man who was dying of cancer. For many weeks he had been in bed, in the care of Hospice, then, one day, he summoned the strength to get out of bed, and he went to his garage and cranked his motorcycle, and took it out on the backroads of Forsyth County, riding as long as he was able.

Then he came home, and within days, he was dead. If I could choose, I would not want to die in bed. I would rather dielike Chip Prosser, the Wake Forrest Coach who died in his office after finishing his daily run.

I hope to have a little fun, even on the day that I die. I believe that God wants us to enjoy the good things in life. Bonhoeffer says that to despise the creation, and all the joy it affords, is to despise the Creator.

Certainly, on my last day, I would want to listen to a little music. I once asked Elayne what she would put on my headstone if she outlived me.

I believe that what Jesus gives us here is the simplicity that is on the far side of complexity. Some people make the study of his 2nd Advent, and faith itself, complicated.

He simplifies it. In one scene the Jews of Russia are being driven from their homes and communities. Everyone is in a panic, running hither and yon.

Meanwhile, let us start packing. When Elayne and I first went to Fries Memorial, there were very few children there besides our own. One of them was named Mark, and he was not more than three or four years old.

One Sunday I encountered him outside the nursery. He was standing in the middle of the hall, and would not let me pass, so I made a little conversation with him, in hopes that I could slip by.

You should be on television. I was the only one at the front of the church. People sang hymns to me. I stood above them and spoke to them.

Mark figured I was God. In Acts 17, St. Instead of finding the One True God, we inevitably end up finding and worshiping a plethora of false gods, and these false gods can be rather terrifying.

The most primitive stage of worship is Animism. Animists worship every rock, and tree, and animal, believing each to be a god, who is more powerful than they, a god capable of tripping them up, or crushing them, or of stealing their spirit.

That is not so. Many traditional Native American religions are fundamentally Animistic. Animism holds millions upon millions of people around the globe in a grip of terror.

It is one of the best reasons I know for the missionary enterprise. When we send missionaries to the Animists we are not just seeking to save their souls for eternity, we are seeking to save their lives in the here and now.

The gospel frees us and makes a tremendous difference in the aspect of our lives. Some agnostics and atheists say we should simply set Animists free from all worship of God.

Penn Gillette says that to the atheists everyday is a holiday. I certainly do not believe that this is desirable. The truth is it is not even possible.

Dennis Kinlaw, at one time president of Asbury College, once told me that a society had to be monotheistic for a number of generations before people became brave enough to become agnostics and atheists.

Only the one true God gives people the freedom to believe in him, or to reject that belief. The next stage of worship is idolatry.

Animists worship rocks and trees. Idolaters chisel the rocks and carve the trees into figures of animals, and birds, and human beings and worship the work of their own hands..

In Romans 1 St. The apostle writes:. So they are without excuse; 21 for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

A major theme of the Old Testament prophets is the condemnation of idolatry. One reason God centered the Hebrew cult in Jerusalem was to avoid the temptation to idolatry and immorality.

On at least one occasion, Isaiah took a different approach to idolatry; he just poked fun at the foolishness of it. In Isaiah the prophet writes:. We too may laugh at those who worship idols, but it is hardly a laughing matter.

Paul believed idolatry to be an expression of demonic power. Let me give an example. According to some ancient texts, the priests of the Ammonites demanded child sacrifices for their god, Moloch.

And what does the Lord require of you? To do justice and to love kindness and to walk humbly with your God.

But idolatry in all its forms still extracts a terrible toll upon people. This kind of idolatry is satanic in nature. In Luke we read how Jesus had a vision in which the devil took him up, and showed him all the kingdoms of the world in a moment of time.

If you, then, will worship me, it shall all be yours. The principal difference between the religions of the world in which humankind is seeking God and the religion of the Bible is that in the Bible God is the one who seeks us.

In the parables of Jesus, God is the good shepherd who leaves behind 99 sheep and goes into the wilderness looking for the one sheep that is lost.

Luke Or, God is the woman who loses a coin, and lights a lamp, and sweeps the whole house until she finds it.

Abraham does not go out looking for God. And Moses did not set out from Egypt into the desert looking for God. The prophets did not sit with folded legs, meditating upon their navels, repeating a mantra, until they had a vision of God.

Rather they were engaged in the work of the world. They were vine dressers, and they tended sycamore trees, and they were shepherds and priests.

And the Word of the Lord came to them, and laid hold of them, and burned like a fire in their mouths Jeremiah , and became sour in their stomach, until they spit it out, and proclaimed it to the people of God.

True worship is possible only after God has revealed himself; but in what does it consist? Some say that true worship involves a special posture.

Moses worshiped God with his face to the ground. Nehemiah But the psalmist communed with the Lord as he lay upon his bed Psalm , and I over the years I have spoken with many people who worshiped God on their drive to and from work.

I use to have my best talks with God on my long, slow morning runs. Some people think that true worship involves a special place. When Jacob wrestled all night at the brook Jabbok with the angel, he called the place Beth-El, or house of God; but he did not confine God to that place.

True worship takes place where He is worshiped. John Protestants and Catholics agree that true worship takes place where the Word of God is faithfully proclaimed, and the sacraments rightly celebrated.

We disagree about the sacraments. Some say there are two, the Dominically instituted sacraments of Baptism and Holy Communion, the rest are merely the rites of the church.

I take a middle position suggested by Karl Barth. I believe there is one sacrament, the Word of God, which is made visible when we baptize a child, or an adult, or celebrate the Holy Communion, or make a Christian Marriage.

Without a Word of explanation even Baptism and Holy Communion would be meaningless to outsiders, before whom we are to bear witness. Stanley Jones, wrote when he went to India as a Missionary, and he very nearly exhausted himself.

He wrote:. I found myself defending a long line that stretched from Genesis to Revelation, to the history of the Christian Church, to the history of Western Civilization, and I was constantly moving up and down behind the line defending this and defending that, and I felt that the main thing was being left out.

I decided to shorten the line and make my stand at Jesus Christ, and that made all the difference. In Romans St. Paul asks us to make the same sacrifice that Abraham made.

He does not ask us to take a life, he ask us to consecrate a life, and that life is our own. He writes:. True worship is not a sacrifice of the mind, for Paul says that true worship is perfectly reasonable.

Likewise, true worship is not a sacrifice of the Spirit, for God does not ask us to sacrifice our spirit, but to surrender it, in order that he might join his Spirit with our own.

Take my life, and let it be consecrated, Lord, to Thee. Take my moments and my days; let them flow in ceaseless praise.

Take my hands, and let them move at the impulse of Thy love. Take my feet, and let them be swift and beautiful for Thee.

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